9 November 2017




While the churches in the Economic North are getting more and more empty, those in the Global South – and especially in Africa – are growing.
In Ghana Evangelical, Pentecostal and Charismatic churches are growing yearly at a 4% rate.
Travelling through the country one can understand the importance of these churches: advertisements are everywhere.
Churches are slowly shaping not only the landscape but also the Ghanaian society, contributing in different ways, to influence the policies of this African country: homophobia in Ghana is nurtured by the rhetoric of religious fundamentalists.
African church leaders are powerful. Their word travels far and is not limited to Sunday mornings and mid-week services. There are TV channels, radio stations, and international branches that reach a wide audience, far beyond their own congregations. Many of these churches are one man church, they don’t pay taxes on what they earn with offerings, miracles, healings, tithe, etc …
Pastors, prophets and apostles have become some of the richest and more powerful people, in Ghana as well as in other countries such as Nigeria, Uganda, Kenya, South Africa, and are controlling, thousands of votes.
The promise of wealth and good health has filled their coffers with money from some of the world’s poorest faithful. Pastors promise to heal poor people from HIV, hepatitis and infertility, to bless them with eternal fortune, and to make them rich. In Ghana, religion and spirituality are everywhere, deeply rooted in society.

Yet religion can easily turn in a real business.

Prophets and Profits wants to visually investigate the impact and the contradictions of these churches now spreading in the Ghanaian society.

This project was possible thanks to a grant by the Pulitzer Center on Crisis Reporting





















24 June 2017

Anti-Russian sentiments, combined with the fear of a Russian invasion, are growing in Lithuania, Latvia and Estonia. This is contributing to the increase in military expenses and a military presence on the ground, both national and international.

Since Russia’s annexation of the Crimea three years ago and the ensuing conflict in eastern Ukraine, the Riflemen’s Union, a Lithuanian paramilitary group born almost a century ago, has seen a sharp rise in membership. The group, which boasts more than 10,000 members, only four years ago had around 6,000 members. The same is happening in Latvia where the National Guard now counts more than 8,000 members, and has doubled the regular army, and in Estonia where the Estonian Defence League membership is rapidly growing. These groups organize several drills and training sessions each month, during which hundreds of people gather in fields and woods to practice military tactics and use of weapons. One of the main objectives is to forge a the patriotic spirit. Also in the younger generations.

With nearly half the Riflemen’s Union members under the age of 18, the Union’s free summer youth camps familiarize also thousands of Lithuania’s youth with military values, tactics, weapons and patriotism, and the same happens with the Latvian Youth Guards and the Estonian Young Eagles groups, where youngsters under 17 are taught how to use weapons (mainly soft air guns) properly, as well as military tactics and patriotic lessons.

All this with one main objective: raise a new generation of patriots.

Differently to other European militias, especially in Eastern Europe, the Baltic paramilitary groups are composed of different kinds of people with different backgrounds, linked by the common fear of Russia and a rising Nationalism that is spreading among the societies and in the younger generations.

Costas the hunter, Rimalda the religion teacher, Aurimas the patriot biker, Edmundas the student, Janis the council manager, Arvidas the 14 years old kid, Davis the mechanic, Andrei the border guard, are all training to defend their country and are ready to take up weapons to do so.


6 November 2016

After an average life of thirty years at sea, large commercial vessels – bulkers and general cargo ships, container ships, oil and gas tankers, and passenger ships such as cruise ships and ferries – are sold to shipbreaking yards for demolition in order to recover steel and other valuable materials. Every year about 1,000 ocean-going vessels are dismantled, and the vast majority (about 95%) end up in India, Bangladesh, China, Turkey and Pakistan. Sixty to seventy percent of the ships scrapped each year go to Alang, in India, and Chittagong, in Bangladesh where they simply run ashore on tidal beaches where unscrupulous shipbreaking companies exploit minimal enforcement of environmental and safety rules to maximize profits.

Emissions of toxic substances contained in the bilge and ballast waters of ships and the improper disposal of hazardous wastes and materials contribute to the risk of environmental damage. Environmental damage includes soil contamination, soil erosion, water pollution, contamination of coastal regions and subsequent biodiversity loss such as the destruction of vast areas of mangroves, air pollution, and threats to plant and animal health. Such damage is a serious problem because it can deplete important natural resources, disrupt the stability of larger ecosystems, and threaten human health and the livelihoods of farmers and fishers in surrounding villages




They live hidden in small, dark, tin huts in the slums in the outskirts of Kampala. They protect one another, they share everything: from the mattresses lying on the floor to the little food they can afford. Kicked out by their families and from school, rejected by their friends and fired from their jobs. They live in fear, beaten, robbed, and raped. They are the Transgender community of Kampala, a community made up of young, very young people, often minors, forced to prostitute themselves because, in one of the most homophobic countries in the world, there are no chances for them: no present, no future.

Marginalized even from the gay community that has been attacked for years by President Museveni, laughed at in the streets, forced to hide their real identity, pretending they are not what they really are. Ekifiire, being Trans in Kampala” is a journey into the transgender community of Kampala, a journey that wants to try and explain this harsh reality through the stories and the dreams of youngsters forced to hide themselves and their identity. It is this identity that these photographs want to investigate.

Forced to look “normal” when outside of their homes, to be accepted in their society and avoid the risk of being lynched, it is only inside their small apartments that Alicia, Noel, Clara, and the others, can really be themselves.